The “Ordo salutis” is a Latin term which means “the order of salvation”. It speaks of a way of organizing all the events of redemption in the consecutive order that they show up in an individual's life (as revealed in the bible) when he is joined to Christ by the Holy Spirit. Keep in mind we must never separate the benefits (regeneration, justification, sanctification) from the Benefactor (Jesus Christ). The entire process (election, redemption, regeneration, etc.) is the work of God in Christ and is by grace alone.
All the benefits of redemption such as conversion (faith & repentance), justification, sanctification and perseverance presuppose a renewed heart (the existence of spiritual life) which believes. The work of applying God's grace is a unitary process given to the elect simultaneously in Christ. This is instantaneous, but there is a causal order between regeneration and the rest of Christ's redemptive benefits which spring from it. Though these benefits cannot be separated, it is helpful to distinguish them. Therefore, instead of imposing a chronological order we should view these as a unitary work of God to bring us into union with Christ. We must always keep in mind that the orders expressed in the following articles occur together or happen simultaneously like heat and fire. All aspects of the work of God continue together throughout the life of a Christian.
Jesus Christ is the source of all redemptive blessings, including regeneration, justification, sanctification (1 Cor 1:30). Election is the superstructure of our ordo salutis (a blueprint, so to speak, of what God intends to do for elect sinners in time), but not itself the application of redemption. Regeneration, the work of the Holy Spirit which brings us into a living union with Christ, has a causal priority over the other aspects of the process of salvation.
- God opens our eyes, we see.
- God circumcises/ unplugs our ears, we hear.
- Jesus calls a dead and buried Lazarus out of the grave, he comes; (Eph 2:5)
- In the same way, the Holy Spirit applies regeneration, (opening our spiritual eyes and renewing our affections), immediately and infallibly resulting in faith. (John 6:63, 65)
Historically in the Church there has been disagreement about the order of salvation, especially between those in the Reformed and Arminian camps. The following two perspectives of God's order in carrying out His redemptive work reveals the stark contrast between these two main historic views. Keep in mind that both viewpoints are based on the redemptive work which Christ accomplished for His people in history:
In the Reformed camp, the ordo salutis is 1) election/predestination (in Christ), 2) Atonement 3) gospel call 4) inward call 5) regeneration, 6) conversion (faith & repentance), 7) justification, 8) sanctification, and 9) glorification. (Rom 8:29-30). To be more precise see the following chart with text overlapping and the redemptive benefits of Christ springing from our (Spirit-initiated) union with Christ:
In the Arminian camp, the ordo salutis is 1) outward call 2) faith/election, 3) repentance, 4) regeneration, 5) justification, 6) perseverance, 7) glorification.
Note: Remember the Reformed understanding ordo is not linear, so redemptive benefits such as regeneration, faith, repentance, justification and sanctification occur concurrantly. In other words, by placing repentance prior to justification in the above chart it does not mean, in any way, that repentance causes justification, or is a condition for pardon.
Remember all else springs from Christ and our union with Him. He gives faith... He gives repentance. Salvation springs from Christ alone. Faith and repentance are fruits of the Spirit's regenerating work in the soul. This biblical order is that regeneration precedes faith (John 6:63, 65, 6:37) and ensures us that our salvation is wholly of God and by grace alone, not a cooperation of man and God. "It is because of him that you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord." (1 Cor 1:30-31). So we ought not to see this order as a linear order, but as a unitary work of God. Consider, if you strike the cue ball with a pool stick (cue), it rolls across the table a strikes the ball that you intend to sink into the pocket. The cue ball and the other ball stike simultaneously, yet it is the cue ball which causes the other ball to move. Likewise it is the regenerating grace of God in Christ which gives rise to the other aspects of the application of redemption.