Both moral and immoral people are alienated from God. God is offended by both. This may be counter-intuitive but moral people are lost because of their "goodness". Why? It is often the case that goodness keeps people from God. In fact many people avoid Jesus by avoiding sin because they are trying to become their own saviors ... attempting to justify themselves. But the gospel is neither moralism nor relativism so it is equally offensive to the moral and the irreligious. But Christ calls us to repent of both our good and bad works, for we have no righteousness of our own.
Reformation Theology Blog
"The Spirit quickens [regenerates], the flesh counts for nothing...that is why I told you that no one can come to me unless the Father who sent me grants it." John 6:63, 65
In the same context Jesus declares, "All the Father gives me will come to me..." - John 6:37
"All", not some. All the Father gives the Son will come to Him. And the "giving" of the Father to the Son precedes their coming to faith in Him.
The words "grant" (v 65) and "give" (v 37) are the same Greek word.
“We must realize that the Reformation world view leads in the direction of government freedom. But the humanist world view with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state.” ― Francis A. Schaeffer
"Statism is the natural and ultimate enemy to Christianity because it involves a usurpation of the reign of God." R. C. Sproul
by Jim Elliff
You may disagree, but I believe biblical history and subsequent Christian history demonstrates that radical internal holiness, godly enthusiasm to follow Christ, and courageous truth-inspired faith in him regardless of the societal externals or the diffidence and even hatred of those around us, do more to accomplish the will of God in the world than the seating of any government over the people.
by Kevin DeYoung
Q. What do you understand by the providence of God?
A. Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that lead and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty—all things, in fact, come to us not by chance but from his fatherly hand (Heidelberg Catechism Q/A 27).
Every employment has its own particular perils and pitfalls, occupational hazards which are simply attendant on fulfilling the task in hand. In this post I want to share three healthy and holy fears which should characterise the mind and heart of a faithful minister. These are not the pathological fears which seize all of our hearts in times of despondency, but are more akin to the fear of deep water which keeps one safe at sea, or a fear of collision which keeps one vigilant on the roads: